Hero of Shias ‘Kamal al-Haydari’ Exposition [Collection]

In The Name of Allah, The Beneficent, The Merciful.

This article is dedicated to collect all the lies and deceptions from Esteemed Shia scholar ‘Ayatullah Kamal al-Haydari’. He is a contemporary scholar and is well revered and respected by Arabic speaking and also by Non-arabic speaking Shias. Viewers who watch all these videos shouldn’t be surprised or shocked to see such lies and deceptions and heresy coming from someone who is blindly followed by thousands of Shias, because this is not something new, Infact lies, slanders, distortions and deceptions are from the legacy of Shiism, these are the teachings of Shiism are carried by all Shia scholars from centuries. Let us quote some of the Shia hadeeth which they attributed to innocent Imams, who are free from this heresy.Imam Al-sajjad (as) said: If you see people of suspicion and innovation – other than shias or new shia – then show disownment from them and abuse them muchbackbit them, make false accusations on them – that is, backbite them by attributing lies on them and make false accusations on them (‘Buhtaan’) …(tanbiah al-khawatir v.2 p.162 – wasael al-shia v.11 p. 508 – Nahj al-intisaar p.152)

Intrestingly Giant shia scholars give fatawas(verdicts) based on these narrations for example Grand Ayatullah Al Khoei’i

سؤال 1245: هل يجوز الكذب على المبدع أو مروج الضلال في مقام الاحتجاج عليه إذا كان الكذب يدحض حجته ويبطل دعاويه الباطلة؟ الخوئي: إذا توقف رد باطله عليه جاز.
Question”1245″: Is it Possible to Lie or produce Arguments which contain Lies when Debating with a person who Is a Follower of Bida’a (Innovation) and a spreader or Dala’la (Ignorance) If this Lie would Destroy my Opponent’s Arguments?
Imam Khoei’i Answers: If it will stop his Falsehood then it is Permissible to do So. (Imam Khoei’i, Sirat el Najat, Volume 1, Page 447) (online source)

A similar fatwa was issue by Grand ayatullah sistani:
السؤال: هل يعاقب الله الشخص اذا اجبر على الكذب في مواضع محرجة اذا سئل عنها خاصة اذا كان المقابل يسال كثيرا عن اشياء لاتخصه؟
الجواب: لايجوز الكذب الا اذا كان لدفع ضرر.

So respected readers don’t be surprised and enjoy the videos exposing the hero of Shias, “Ayatullah Kamal al-haydari”.

Kamal Hydari invent lies on Ibn Taymiyya


Kamal al-Hydari Busted by shia callers – كمال الحيدري


Kamal Hydari says Allah is not One


Kamal Hydari: Iblees is manifestation of Allah in His creation


Ayadollar Kamal Al Haidari running away from debate


Founders of shia cult were hardcore Anthropomorphist (Mujassimah)


The two faces of every rafidi rabbi and priest


Shia rabbi says satan is braver than Allah(MaazAllah)


Kamal al-Haydari says “Allah is afraid”(MaazAllah).


Kamal Hydari says Ali is ignorant


Al-Haydari lies upon Ahlesunnah

Kamal the liar said (0:41):  WHAT THEY(Ahlesunnah) HAVE DONE? They said: IF ANY NARRATOR LOVES ALI HE IS INNOVATOR

We ask shias to present a single sunni known scholar who would say such thing. We don’t think that we should even bother ourselves in explanation that this shameless liar lied upon us.  Love of Ali is the sign of Ahlesunnah.


Clear lie from Kamal al-Haydari upon Sahaba

Kamal Haydari says: “Even Moawiyah, even those who were with Yazid and fought against imam Hussain FROM COMPANIONS(Sahaba)….”

We challenge all shias to present a single authentic report that anyone from companions(Sahaba) fought against sayidina Hussain(as).


Kamal al-Haydari: Mahdi would kill dajjal

This shia scholar said that Mahdi would kill dajjal. But he failed to provide a single proof for this claim from any hadith. And it’s reported authentically that dajjal would be killed by Isa(Jesus) ibunl Maryam (alaisalam).


Blatant lie from al-Kamal al-Haydari!

Here you can see this shia scholar saying that sheikhul-Islam ibn Taymiyah put Muawiyah and Yazeed upon Hasan and Hussain.

We challenge all shia followers of this Haydari to bring a single evidence from words of sheikhul-Islam Ibn Taymiyah, that he said that Muawiyah and Yazeed were better than Hasan and Husayn!


Deceitful Kamal al-Haydari cuts words of Albani.

Here you can see Kamal al-Haydari quoting book of sheikh Albani, where he cited opinion of sheikhul-Islam regarding hadith about Mahdi. After Kamal quoted words that he needed, he simply closed eyes, since those words were in discussion of hadith, where Prophet (sallalahu alaihi wa ala alihi wa sallam) stated that: “His name (Mahdis) would me like my name, and name of his father would be like the name of my father“.

And we all know that shia are waiting for Mahdi, whose fathers name is “Hasan al-Askari”, Not like the name of Prophet Muhammad(saw)’s father “Abdullah”,  Thus, Al-Haydari closed his eyes on these words, inorder to deceive the ignorant Sheep who believe in him.


Kamal al-Haydari and non existent hadith

Here we can see this shia scholar talking about superiority of this nation, he argues that it’s not permitted to say this regarding the complete nation, but only regarding some members, like prophet (sallalahu alaihi wa ala alihi wa sallam), Aimma, scholars, awliyah. And in the end HE says: DUE TO THAT WAS REPORTED THAT SCHOLARS OF THIS NATION BETTER THAN PROPHETS OF BANU ISRAIL.

Here:[Click here], You can see known shia site answering a question about this hadith. In brief, they say that it’s present in shia books, and some shia scholars, like Hurr al-AMili,  ruled it to be fabricated, and they also admit that Sunni scholars ruled it to be fabricated.

So question, where from did Kamal get this hadith?


Al-Haydari and book of Juwayni

Here we can see Kamal citing the book “Faradu simtain” of Juwayni, as if it is a Sunni book.

Here [Click here] it has been cleared that the author of that book wasn’t sunni, but he was Shia.


Al-Haydari and quote from Kanji, Muhammad ibn Yusuf.

Here you can see Kamal citing a book “Al-Bayan fee Akhbar Sahib Al-Zaman” by Kanji.

Al-Haydari says that author was Shafei and pointed that author also named Imam Mahdi – as-Sahib az-Zaman.

Now who is this Kanji?

Al-Kanji Al-Shafii:

The editor of his book: “ Al-Bayan fee Akhbar Sahib Al-Zaman”, who is also a Shiite, said: “ I have not come across a complete biography of Hafidh Al-Kanji Al-Shafi, for he has been ignored by many of his contemporary historians such as Ibn Khilikan in (Wafiyat Al-Ayan) , Abu Shama in (Al-Dhayl ala Al-Rawdatayn) , Al-Yunini in (Mira’at Al-Zaman) , Al-Dhahabi in (Tathkirat Al-Hufadh).”He also said: “ Historians mentioned that Hafidh Al-Kanji was killed in the year 658 , in the Ummayad Jami in Damascus , on the hands of the public who were antagonized by his reclining to Shia. Some others have added another reason for his murder, being that he used to deal with the Tatar and accepted a position that they gave to him as well as the money (molested) from those who were absent from his country.”Ibn Katheer, in Al-Bidaya wal Nihaya, clearly identifies him as a Rafidi: “ In the middle of the Jami, the public killed a Rafidi Shiekh who was helping Tatar over the money of people called Al-Fakhr Muhammad Ibn Yusuf Ibn Muhammad Al-Kanji. He had evil intentions , and was from the East , helping them over the money of Muslims. May Allah disparage him. And they killed a group of hypocrites of his likes, so an end was put to those who transgressed. Al-Hamdullilah”


Quran Says: “See how they will lie about themselves, and all that they used to forge will vanish from them.” [6:24]

5 thoughts on “Hero of Shias ‘Kamal al-Haydari’ Exposition [Collection]

  1. As salaamu alaykum wa rahmatullahi my most beloved brothers.

    May Allah reward you for your tireless efforts in exposing the kufr and zindaqah of the raafidah. If you have time could you replace some of the videos in this article that have since been removed.

    Jazakumullahu khair

    • Wa’alaykum Salam.

      The quote from Ibn Qayyim’s book is regarding the dis-likeness for those people who would dislike to pray on ground and rather specially arrange a mat to pray on. As though it is a waswasa of Shaitan which makes them do this.

      The point of ibn qayyim was to show that it is from waswasa of shaitan that one feel it abhorrable to pray on ground while the Prophet (sallallahu ‘alaih wa sallam) used to pray on ground. The whole book Igathah al Luhfan is on the subject of whispers of shaitan. It basically do not say that praying on mat is prohibited but reject the behaviour of people who would never pray on ground thinking it to be unclean.

      ومن ذلك: أن سنة رسول الله صلى الله تعالى عليه وآله وسلم: الصلاة حيث كان، وفى أى مكان كان، سوى ما نهى عنه من المقبرة والحمام وأعطان الإبل، فصح عنه عليه الصلاة والسلام أنه قال:
      “جُعِلَتْ لِىَ الأَرْضُ مَسْجِداً وَطَهُورًا، فَحَيْثُمَا أدْرَكَتْ رَجُلاً مِنْ أُمَّتىِ الصَّلاَةُ فَلْيُصَل”.
      وكان يصلى فى مرابض الغنم، وأمر بذلك، ولم يشترط حائلا.
      قال ابن المنذر: “أجمع كل من يحفظ عنه من أهل العلم على إباحة الصلاة فى مرابض الغنم، إلا الشافعي”. فإنه قال: “أكره ذلك، إلا إذا كان سليماً من أبعارها”. وقال: أبو هريرة رضى الله عنه: قال رسول الله صلى الله تعالى عليه وآله وسلم: “صَلُّوا فى مَرَابِضِ الْغَنَمِ، وَلا تُصَلُّوا فى أَعْطَانِ الإِبِلِ”. رواه الترمذى وقال: حديث حسن صحيح.
      وروى الإمام أحمد من حديث عقبة بن عامر قال: قال رسول الله صلى الله تعالى عليه وآله وسلم: “صَلُّوا فى مَرَابِضِ الَغْنمِ، وَلاَ تُصَلُّوا فى أَعْطَانِ الإِبِل، أَوْ مَبَارِكِ الإبِل”.
      وفى المسند أيضاً، من حديث عبد الله بن المغفل قال: قالَ رَسُولُ اللهِ صلّى اللهُ تعالى عليهِ وآله وسلم: “صَلُّوا فى مَرَابِضِ الغنم وَلاَ تُصَلُّوا فى أَعْطَانِ الإِبِل، فإنّهَا خُلِقَتْ مِنَ الشَّياطِينِ”.
      وفى الباب عن جابر بن سمرة، والبراء بن عازب، وأسيد بن الحضير وذى الغرة، كلهم رووا عن النبى صلى الله تعالى عليه وسلم: “صَلوا فى مَرَابِضِ الْغَنمِ”.
      وفى بعض ألفاظ الحديث: “صَلُّوا فى مَرَابِضِ الْغَنمِ، فَإِنَّ فِيهاَ بَرَكَةً”

      وقال: “الأرْضُ كُلُّهَا مَسْجِدٌ إِلا المَقْبَرَةُ وَالْحَمّامُ”. رواه أهل السنن كلهم، إلا النسائى.
      فأين هذا الهدىُ من فعل من لا يصلى إلا على سجادة تفرش فوق البساط فوق الحصير ويضع عليها المنديل؟ ولا يمشى على الحصير ولا على البساط، بل يمشى عليها نقرا كالعصفور. فما أحق هؤلاء بقول ابن مسعود: “لأنتم أهدى من أصحاب محمد أو أنتم على شعبة ضلالة”.
      وقد صلى النبى عليه الصلاة والسلام على حصير قد اسودّ من طول ما لبس، فنضح له بالماء وصلى عليه، ولم يفرش له فوقه سجادة ولا منديل، وكان يسجد على التراب تارة، وعلى الحصى تارة، وفى الطين تارة، حتى يرى أثره على جبهته وأنفه.
      وقال ابن عمر: “كانَتِ الكِلاَبُ تُقْبِلُ وَتُدْبِرُ وَتَبُولُ فى المَسْجِدِ، وَلَمْ يَكُونُوا يَرُشُّونَ شَيْئاً مِنْ ذلِكَ”.
      رواه البخارى، ولم يقل “وتبول” وهو عند أبى داود بإسناد صحيح بهذه الزيادة

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